Download:
Synopsis: Sakar Murli October 02, 2014
1.
The one Satguru takes you across and everyone else
drowns you
(Satguru taare, baaki sab bore).
The Father is making you soul conscious here. He
Himself is soul conscious. You receive these
teachings only once and you then do not receive them
ever again. In the golden age, you will not be told
to sit in soul consciousness.
2.
The Father is the Seed (Beejroop)
of the human world and He is also the Truth, the
Sentient Being and knowledge-full
(sat, chaitanya)
. You become master seeds.
3.
All are bound by the drama. The Father also says: I
am bound by the drama. I too have received a part
and I play that part. Everything depends on service.
The Father also comes and does service.
4.
Here, you are in a state of exile
(vanvaas).
You now have to go into the stage of retirement
(vaanprasth).You
have to become complete beggars. You cannot receive
the sovereignty of
the world without making effort.
5.
No human being can be the Father, Teacher or Guru.
Each one is playing his own part. You continue to
observe this as detached
observers.
You have to see the whole play as detached
observers. Shiv Baba comes and acts. You also have
to act. The Father is the Creator, Director and
Actor.
6.
Human beings put human beings on the gallows, but
you have to stay in remembrance of the one Father.
These are very sweet gallows. The intellect of the
soul is connected in yoga to the Father. These are
the gallows of remembrance. You are making effort to
go beyond
sound. Day
by day, your battery will continue to be charged
because you continue to imbibe knowledge; the arrow
continues to be shot.
7.
He is the Death of all Deaths. That death only takes
one, and that death is in fact not a person who
comes and takes anyone. A soul departs by himself at
his time. This Father takes all souls back with Him.
So, the intellects' yoga of all of you is to return
home. To shed your body is called dying. When the
body dies, the soul departs.
Blessing: May you be a great soul
(mahaan atma)
who is innocent of waste and of Maya and who
experiences divinity
(divyata).
Those who are innocent of waste and of Maya are said
to be great souls, that is, saints. Just as the
deities were innocent of this, similarly, let those
sanskars of yours emerge. Be an embodiment that is
ignorant
(avidya swaroop)
of all waste because the force of waste sometimes
finishes the consciousness
(hosh)
of truth and reality. This is why you have to become
innocent of any waste in your time, breath, words,
deeds and everything. When you are ignorant of
waste, you will then automatically experience
divinity and give others the experience of divinity.
Today, from the blessing we can also infer:
There are sinful souls, charitable souls, great
souls, divine souls, righteous souls and the Supreme
Soul.
(paap atma, punya atma, mahaan atma, divya atma,
dharmatma and Parmatma.)
Today, Baba has told us to become great souls in
order to experience divinity; to become divine
souls. How do we accomplish that? What are the
yuktis?
You are effort-makers, the living beings (souls)
enabling actions to be performed through your
chariot (body). Be ignorant of wasting time,
breath, thoughts, words and deeds, that is, by being
innocent of waste and Maya, become embodiments of
ignorance of all waste. Do not repeat a mistake
twice. By making your deity sanskars emerge,
experience divinity easily and naturally, and become
saints and great souls. Be the blooming, beautiful
fragrant spiritual roses remaining loving and
detached in the midst of thorns.
Be the easy yogis who emerge the powers, the
knowledge, and virtues, happiness, peace, bliss and
love, and all the different attainments received
from God in your intellects, and experience
happiness. Become complete and perfect by emerging
all your attainments from the beginning till now and
becoming the embodiments of awareness. Fly to your
destination easily by being unshakeable and by not
letting the upheavals bring you down.
Slogan: In order to come into the first division,
place your footsteps in the steps
(kadam par kadam)
of Father Brahma.
Points to churn from the slogan:
We, the souls, are equal to the Father...we follow
the royalty of words, deeds, behaviour and face of
Brahma Baba...we never engage our intellect or time
in trivial matters...each word emerging from our
mouth is yuktiyukt, with avyakt intentions and
feelings and free from waste intents...our attitude
towards each soul is with pure feelings and good
wishes...we see everyone in an angelic form through
our vision and give and receive happiness through
our deeds...
We are obedient, faithful and trustworthy... we follow
the Lord’s (Hazoor’s) shrimat and orders at every step
and say “Present my Lord” each time...we are the
embodiments of power who have our powers say “present my
lord or yes, master lord” and put them in practical use
as per to our orders... by having the lesson of “Become
free when you let go” firm, we do not hold on to any
type of branch with the foot of our intellect.... we are
the flying birds who learn this lesson in a practical
way, follow Brahma Baba, and like him, become number
one...
By being very strong and firm in our practical dharna,
we become pure, holy and supremely worthy of worship...
By molding ourselves according to time, by
accommodating, dying or stepping away, we become real
gold...by tolerating with love, by speaking only
gyanyukt and yogyukt words, by transforming our
sanskars with great happiness, and by dying alive, we
claim a right to heaven...by having no knowledge of the
word desire (ichchha), by being beyond name, fame and
honour, we become good (achchha)...we are equal to God (Shubhan
Allah), the karma yogis who perform every deed
according to the Father’s shrimat, and who follow the
Father with determination by placing our feet in the
footsteps of the Father at every step...