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Synopsis: Sakar Murli February 09, 2015
1.
All of you are lovers of the one
Beloved.
All brides remember the one
Bridegroom.
All are Sitas and the one Supreme Father, the Supreme
Soul, is
Rama.
Rama is the Father, who is called Ishwar (God) and also
Bhagawan (God). His original name is
Shiva.
This is why it is said: Salutations to the Supreme Soul,
Shiva. He is the wonderful
Traveller.
He alone is the
Ocean of Knowledge.
2.
The Father has explained that neither human beings nor
deities should be called God because they have corporeal
forms. The Supreme Father, the Supreme Soul, neither has
a subtle form nor a corporeal form. All males and
females are devotees.
3.
The Father now says: Wake up! The new age is about to
come. The old age is coming to an end. After this
Mahabharat War, the golden age will be established and
the kingdom of Lakshmi and Narayan will be established.
Renounce the sleep of Kumbhakarna! Now open your eyes!
The new world, heaven, the golden age is coming..
4.
The Father comes now to donate the imperishable jewels
of knowledge to you children. He says: Continue to
donate these to others and the eclipse of the five vices
will be removed. Donate the five vices and the eclipse
of sorrow will be removed.
5.
Krishna is also called Yogeshwar (Lord of Yoga). The
Krishna soul is Yogeshwar at this time not in golden
age. There, they are all yogis. This doesn’t mean that
they have yoga in remembrance of someone.
6.
Lust is the foremost of the five vices. Renounce that
and become pure. Everyone has been burnt by sitting on
the pyre of lust. I have to come to make you sit on the
pyre of knowledge. I have to pour the water of
knowledge. By the end, your stage should have become
such that you only have remembrance of one the Father
alone and no one’s body. All of your attachment to
bodies and the old world should end.
7.
Adi Dev Brahma who is called Mahavir. All of you are now
mahavirs (great warriors); you are conquering Maya. You
are all becoming courageous. You are the true mahavirs.
You are also called Shiv Shaktis; you ride lions.
Maharathis ride elephants.
Blessing:
May you be free from bondages of the body, relationships
and material comforts and become karmateet, the same as
the Father.
If those who maintain the soul-conscious form while
looking after their households according to the
directions as instruments and not out of attachment
receive an order just now to depart, they would depart.
As soon as the bugle is blown, your time should not pass
by in your thinking about it, for only then would you be
said to be a destroyer of attachment. Therefore, always
check yourself that bondages of the body, of
relationships and material comforts are not pulling you.
Where there is a bondage, there will be an attraction.
However, those who are independent are close to the
karmateet stage, the same as the Father.
Points to churn from the Blessing:
We, the karmayogi souls, keeping a balance
of yoga at the time of performing karma, maintain a
balance between the speed of service and the speed of
effort
(yogyukt)
and become blissful... by performing actions with the
awareness of Karavanhar and Karanhar, we, the double
intense effort-makers, are beyond the influence of
actions, become free from the bondages of karma and many
royal bondages in one second, and experience the
karmaateet stage...
We, the souls, are with
(saath)
the Father, close
(sameep)
to the Father and equal
(samaan)
to the Father:
a. We come into sound and go beyond sound.
b. We are karma yogis in the corporeal form and go
beyond the awareness of the corporeal and stabilize
ourselves in the incorporeal stage.
c. We listen and become an embodiment of that.
d. We churn knowledge and become absorbed in that.
e. We have heart-to-heart conversation and remain
stabilized in the stage of spirituality.
f. We put into practice what we think; we take
support of the physical organs, and go beyond the pull
of the organs.
g. We use facilities provided by matter for the self
and from time to time, become independent of those same
facilities.
h. We see others and have connections with them; we
look but do not see.
i. We have connections with others but remain as
detached as a lotus flower.
By maintaining equality in all these stages, by adopting
a stage of such depth and greatness, we become karmateet...