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Synopsis: Sakar Murli February 14, 2015
1. The
Father is the Jewel
Merchant and
the Ocean
of Knowledge.
The business of you children is the jewels of knowledge.
He is also the Satguru.
He never teaches devotion. He only teaches knowledge.
2. God
speaks (Bhagwaanuvaach): With
whatever faith a person worships someone intensely he
has a vision (saakshaatkaar) of
that one. That is fixed in the drama. The praise of God
is that He grants visions. On the one hand, there is
such great praise and, on the other hand, they say that
God is in the pebbles and stones!
3. The
Father explains: “Liberation in life within a second”
has been remembered. It means that an ordinary human
being can become Narayan. People narrate a story about
King Janak. Janak then became Anu Janak (He received
liberation-in-life in a second).
4. They
say that Ravan lived in Lanka (Sri Lanka). In fact, the
kingdom of Ravan is over the whole of this unlimited
island. This whole world is resting on the ocean; it is
an island. Ravan rules over it. All of these Sitas are
in Ravan’s jail.
5. You
know that we souls are residents of the incorporeal
world. The deities are residents of the subtle region;
they are also called angels. There, the cages (bodies)
of flesh and bone don’t exist. The part of the subtle
region is for a short time. You now continue to go and
come back (from the subtle region) then, you will never
go again. When you souls come down from the original
home, you don’t come via the subtle region, you come
directly.You now go back via the subtle region. The
subtle region has a part now.
6. A
loving intellect is victorious; the Truth wins. The
meaning is accurate. If there is no remembrance of
the Father, you cannot gain victory.
7. Now
tell and prove that the Gita was spoken by God Shiva.
Only He taught Raja Yoga, through Brahma. Here, (In
India) they consider it to be God Krishna’s Gita and
take an oath on it. Ask them: Should you consider
Krishna or God to be present here? They say (witnesses
taking the oath): I consider God to be omnipresent and I
shall speak the truth. There is confusion, is there
not? The oath becomes false.
Blessing:
May
you be a constantly detached observer (saakshi) and
have unlimited disinterest while seeing the iron-aged
scenes of sorrow and peacelessness.
No matter what may be happening in the iron-aged world,
you constantly have the ascending stage. For the world
there are cries of distress whereas for you, there are
the cries of victory. You are not afraid of any adverse
situations because you are prepared in advance. Be a
detached observer and continue to observe every type of
game. When someone is crying or shouting, there is
pleasure in observing as a detached observer. Those who
watch the iron-aged scenes of sorrow and peacelessness
as detached observers are easily able to be those who
have unlimited disinterest.
Points to churn from the blessing:
We, the souls, with faith in the intellect continue to
move along while being detached from the consciousness
of “mine”...we become stable in the stage of being a
detached observer, have alokik feelings for the lokik,
continue to give souls co-operation of peace and power,
and become double servers and trustees... we remember
Shiv Baba and the inheritance with a lot of love...we
have disinterest in the iron-aged world, and love for
the golden-aged world... with lightness and with our
timetable for the whole day to be like the Father’s, we
become Maharathis who experience the scenes at the
end...
With will-power we adopt the form we want whenever we
want... we keep a balance of being embodiments of
remembrance externally and embodiments of power
internally... we merge the form of power within the form
of love...by having a stage of being a detached
observer, we play our parts accurately...on one hand we
merge in the love, and on the other hand we finish the
final remaining karmic accounts with the power to
tolerate...with the power to accommodate and the power
to tolerate, by being beyond the consciousness of the
body, we become the destroyers of attachment (nashto
moha) and
the embodiments of remembrance (smriti
labdha), and
have unlimited disinterest while seeing the iron-aged
scenes of sorrow and peacelessness...