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Synopsis: Sakar Murli January 23, 2015
1. Only
the Father is the One who takes you into the ascending
stage. The Father is theBestower
of Happiness.
When the Father, the Purifier,
comes, not only does He make human beings of the whole world
pure, He also makes nature satopradhan. Even nature
is now tamopradhan.
2. The
Father says: Only I can show you the path. You used to say:
O God, the One who is the Stick
for the Blind,
come! Take us to the land of peace and happiness. Therefore,
only the Father shows you the path to the land of happiness.
The Father never causes sorrow.
3. This
knowledge is not in the scriptures. Those are the scriptures
of philosophies. This is spiritual knowledge which no one,
except the spiritual Father and you Brahmins, can give. No
one, except you Brahmins, can receive this spiritual
knowledge. You cannot become deities until you become
Brahmins. You children should have a great deal of happiness
that God, not Shri Krishna, is teaching you.
4. All
of you say that you have come here in order to become
sun-dynasty emperors and empresses. Your aim and objective
is to become the Narayan in front of you from an ordinary
human. This is the story of becoming true Narayan (Satya
Narayan katha). This
is not an organization; it is a family. The
Mother, the Father and the children are sitting here. You
children should have goose pimples that Baba is making you
into the most elevated human beings.
5. Devotion
is at first unadulterated and then it becomes adulterated.
You build temples of gold and diamonds, because you know
that He made you into the masters of the world.This is
why you show Him favour and offer Him hospitality.
6. The
Father says: This drama is predestined. I am also tied by
the bondage of this drama. Even I cannot become free from
this drama. I have to come to purify the impure.
7. God
is creating heaven, and Maya also shows her heaven. All
of that is the pomp of Maya. She is about to fall. Maya is
very powerful. You have to turn your face away from her. The
Father is the Lord
of the Poor.
For the wealthy, it is heaven whereas the poor are in hell.
Blessing:
May
you be a special deity (isht
dev) and
a great soul who garlands with garlands of praise (gun mala) even
those who defame you.
Nowadays, just as when you special souls are garlanded with
physical garlands when being welcomed and you put those
garlands around their necks in return, similarly, garland
those who defame you with garlands of praise and they will
automatically return the garland of praise to you because to
garland those who defame you with a garland of praise means
to guarantee them becoming your devotees for birth after
birth. This giving becomes a form of receiving many times
over. This speciality will make you a specially beloved
deity and a great soul.
Points to churn from the blessing:
We the Brahmin souls are the trunk for all souls... like
Brahma Baba, we consider ourselves to be world servers...we
follow father by giving respect and saluting everyone, by
considering someone that has defamed us to be our friend and
giving him /her respect, and by considering those who have
insulted us to belong to us, as the whole world is our
family... we are master creators who become deities by
giving respect to everyone...
We finish the defects in others with the power of our own
virtues, make the weak ones powerful, give respect to
hopeless cases, and look at the young or the old, the
maharathis or infantry, with respect...we are those who give
regard and respect to all... we give respect to those who do
not give us respect, we give destination to those who
constantly reject others, and make those who defame others
into ones who praise others...we are virtuous souls
who garland those who defame us with garlands of virtues...
We are master oceans of happiness and master oceans of joy,
who constantly experience the company of the Companion and
who, with determination, constantly make success the garland
around our necks, no matter what happens in any situation;
even if someone insults us, defames us, or tries to upset us
and bring us down from our self-respect of a detached
observer, we do not come down, but constantly dance with
happiness...