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Synopsis: January 25, 1979
“To give regard (sammaan) is
to receive regard.”
Giving becomes a form of receiving.
Those who give regard will be known as world benefactors
now, and in the future, they will be the world emperors
and in the middle period they will be the elevated and
worthy of worship souls. In order to become a world
emperor, you have to create a record of regard in
all relationships with Shiv Baba and in all four
subjects.
Regard in Relationships with Shiv Baba:
to
fulfill all relationships is to have regard for your
relationship with Him.
1. To
have regard for the Father means
to know and recognize Him accurately as He is and to
fulfill the code of conduct in all your relationships
with that accurate recognition. To have regard for the
relationship of the Father is to follow the Father.
2. To
have regard for the relationship of the Teacher is
to be regular and punctual in your study and to pay full
attention to all the subjects you are studying.
3. To
have regard for the relationship of the Satguru means
to follow His instruction to forget your body and all
your bodily relations. It means to become soul conscious
and to stabilize yourself in the incorporeal stage, the
same as the Satguru. It means to remain constantly ever
ready to return home.
4. To
have regard for the relationship of the Bridegroom means
to remain lost in love for that One in every thought at
every second and to fulfill your faithfulness in
everything you do: “I eat with You, I do everything with
You.”
5. To
have regard for the relationship of the Friend is
constantly to experience His companionship in whatever
you do.
First Subject: To have regard for the Father means:
1. “Mine
is the one Father and none other.”
2. The
Father says something and the children put it into
practice; they step constantly in the Father’s steps.
3. The
dictates of your own mind and the dictates of others
should be removed from your intellect to such an extent
that it seems as though they never existed. The dictates
of your own mind and the dictates of others shouldn’t
touch your thoughts even in your dreams; you should be
totally ignorant of them.
4. Only
the shrimat of the One should be in your intellect. Only
listen to the one Father, only speak of the things that
the one Father has told you, only see the one Father,
only walk with the Father, only think of the things that
the Father has told you and only perform the elevated
deeds that the Father has told you to perform. This is
called maintaining your record of having regard for the
Father.
Second Subject: To have regard for this knowledge means:
1. To
have unshakeable faith in all the elevated versions that
have been spoken from the beginning to the present time.
2. To
raise questions or to doubt any of the knowledge given
by the Satguru, who is the Supreme Father, the Creator
of all the great souls, is also a royal form of doubt or
disregard. It is one thing to ask questions for
clarification, but another thing to ask questions based
on subtle doubts. This is known as having disregard.
Third Subject: To have regard for the self means:
1. To
experience stability in the stage of whatever titles you
have received from the Father in this alokik elevated
spiritual life, in this Brahmin life. It is also the
praise of your form and stage based on your virtues and
tasks, such as being a spinner of the discus of
self-realization, an embodiment of knowledge, an
embodiment of love and of having an angelic stage.
Experience yourself according to the titles that the
Father has given you on the basis of knowledge and
stabilize yourself in that stage. You have to conduct
yourself knowing who you are. “What I am means I am an
elevated soul. I am a direct child of the Father. I have
a right to His unlimited property. I am a master
almighty authority.”
2. To
continue to interact with others, knowing yourself as
you are, is known as having regard for yourself. “I am
weak! I have no courage! The Father says this, but I
cannot become this. My part in the drama is to come
later. I’ll be happy with whatever I receive.” To feel
hopeless in this way is to have disregard for yourself.
Fourth Subject: To have regard for souls who
come into relationship or contact with you means:
1. To
have elevated feelings for all souls, whether they are
Brahmin souls or souls who don’t have this knowledge.
2. You
should have the elevated feeling of wanting to uplift
them, to make them move forward and to benefit everyone
in the world. To interact with all souls by adopting
this virtue means to have regard for everyone.
3. Constantly
look at the virtues and specialties of all souls. Look
at them, but don’t see their defects. Or, even higher
than that, with your positive attitude and your stage of
having positive thoughts for all, to transform the
defects of many others is known as the soul having
regard for souls.
4. To
co-operate with all souls with the power of your
awareness is to have regard.
5. Constantly
to have the regard of “You first” in your thoughts and
deeds and to consider the weaknesses or defects of
others to be your own and, instead of telling others
about them and spreading them around, to accommodate
them and transform them is to have regard. You should
reduce someone’s big weakness; reduce it from a mountain
into a mustard seed instead of making a mountain out of
a mustard seed: this is known as having regard.
6. To
make hopeless souls powerful - not to be coloured by
their company but constantly to give them zeal and
enthusiasm is known as having regard.