How to create a powerful stage of yoga
You have come to the land of blessings to celebrate a
spiritual meeting. Can you have a spiritual meeting by
being stable in the stage beyond sound or does it take
place through words? Do you love the stage of going
beyond sound or the stage of coming into sound? The
stage of going beyond sound is powerful and becomes
instrumental to serve everyone. Or, do you experience
the stage of serving through words to be more powerful?
Does unlimited service take place by going beyond sound
or through words? Can you achieve the final stage of
perfection, in which you have the stage of being full of
all powers, a master almighty authority and master
knowledge-full in a practical way, by going beyond sound
or by coming into sound? Is the stage of being a world
benefactor for all souls, a great donor, a bestower of
blessings and one who fulfils the desires of all souls,
the stage of going beyond sound or the stage of coming
into sound? Have you experienced both stages? Do you
know both these stages? Out of the two, in which stage
are you able to stabilise yourself for a longer period?
Which stage is experienced easily? Are you ever ready to
the extent that, whenever you are given a direction, you
can be stable in that particular stage in a second? Or,
does your time pass in you trying to become stable in
that stage? The time for becoming perfect is
approaching, so do you experience this speciality in
yourself before that time actually comes? The most
elevated method of putting the final full-stop is to be
instantly stable in the stage according to the
directions you receive. Are you making this method and
practice your practical experience? Do you practise
this? BapDada has been teaching you this practice for a
very long time and is still teaching you, but to what
extent do you consider yourselves to be accomplished in
this practice? Will you be able to make yourself ever
ready by the end of this year? Are you ready, or, on
seeing the time, have you become even more careless in
this practice for yourself? By thinking that you don't
know when destruction is going to take place, instead of
becoming perfect through your efforts, have you become
one who loves rest and comfort due to the weakness of
wasteful thinking and wasteful thoughts?
Seeing the speed of the children's efforts nowadays,
BapDada continues to smile. You give all souls the
message, "Become yogi and gyani", time and time again,
but do those who give this message also give themselves
this message? The majority of souls appear to be weak in
the subject of the pilgrimage of remembrance and the
stage of being a yogi. Time and time again, you bring
the same complaint to BapDada and the instrument souls:
Why am I not able to have yoga? Why am I not able to
have constant yoga? How can I create a powerful stage of
yoga? Although you are often given many types of method,
BapDada keeps receiving the same notes. What can one
understand from this? Although you are a child of the
One with all powers, you are such a powerless soul that
you are unable to control yourself, so how would you be
able to control the kingdom of the world? What is the
reason for this? You have learnt yoga, but do not know
how to use the methods of remaining yogyukt. You
continually speak of yoga, but you do not pay attention
to experimenting with yoga.
At present, Baba is seeing a particular wave. Whenever
anything comes in front of you, instead of using the
power to face that you have received from the Father,
you begin to put the Father in front and say, "You have
to take me back home with You! Give me power! It is Your
duty to help me, because if You don't, who will? Give me
a few blessings! You are the Ocean, so just give me a
few drops!" You lose the courage to face the situation
by yourself, and, because of lacking courage, you
deprive yourself of help. The special basis of Brahmin
life is courage. Just as you don't have a life if you
are unable to breathe, so too, you can't have a Brahmin
life unless you have courage. The Father has promised
you children that when you maintain courage, He will
help. It isn't just the Father's help alone. Nowadays,
you leave everything to the Father and become careless
yourself. Now, what do you have to do? The main weakness
is that you don't use the powers you receive and the
many wise methods of knowledge you hear, that is, you
simply speak about them rather than practise them. Now,
become introverted and use every power in the practice
of your dharna. Just as an inventor remains deeply
engrossed in his or her invention day and night, so,
too, you should be totally absorbed in practising every
power. What is the power to tolerate and what is the
power to face? What do you attain from the power to
tolerate? At which time would you use the power to
tolerate? of obstacles are you influenced by when you
don't use the power to tolerate? How can you become
victorious when Maya comes to you in the form of anger?
In which situations does Maya test your power to
tolerate? Prepare yourself in advance by making your
intellect go into the detail of these test papers.
Before going into the real examination hall, become your
own master and give yourself a test paper and you will
never fail the real exam. Put each of the powers into
practice and expand on it. All of you practise this very
little. You have all become Vyas, but you do not
practise (abhyas) as much. You don't know how to keep
busy in this way, and this is why Maya makes you busy.
If you remain constantly busy in this practice, the
complaint of having waste thoughts will finish. As well
as this, the impact of your practising this would be
visible on your face. What would be visible? Someone
introverted constantly appears to be happy because the
opposition from Maya will be over. By continuing to move
along while increasing your experience in this way, you
will be liberated from making the same complaint time
and time again. Just as Baba has told you about the
practice of using all the powers, similarly, you call
yourselves yogi souls, but do you have the practice of
the definition of yoga that you tell others?
The main specialities of yoga are that it is easy yoga,
karma yoga, Raja Yoga, constant yoga and yoga with God.
Have you put into practice all the things that you speak
about? Why is it called easy yoga? Do you know the
answer to this very clearly? Have you also put it into
practice? You are knowledge-full about this; now put it
into practice. You need to practise all the
specialities, for only then can you become a complete
yogi. If you practise easy yoga but not Raja Yoga, you
cannot pass fully. Therefore, practise every speciality
of yoga, every power and every main point of knowledge.
Due to weakness in this, the majority of you become
weak. Due to lacking this practice, you become weak
souls. No type of obstacle can come in front of a soul
who practises this, and one who is lost in love. The
obstacle is burnt away from a distance with the fire of
love. You have created models of a Shakti burning Ravan,
the five vices, and of Ravan running away from the
Shakti. Whose model have you created? What will you do
now? Engage yourself in experimenting with every aspect.
Sit in the laboratory of this practice and you will
experience the support (sahara) of the one Father and
all the obstacles of Maya will move away (kinara) from
you. At present, you are only moving along on the
surface of the waves of the Ocean of Knowledge, the
Ocean of Virtues and the Ocean of Powers, and you
therefore only experience refreshment for a short time.
Now go into the depths of the Ocean and you will attain
jewels and have many unique experiences. You have to
become powerful yourself. Do not write the same notes to
Baba any more. The Father is just amused by them. They
are trivial matters and you write the same things time
and time again. You even give the Father the job of a
physical doctor. You give the Father the duty of
breaking the karmic bondages that you have created. They
are your creation. Is the Father's duty simply to give
you a method or to do it for you? Is He simply
instrumental to show you or should He even do it for
you? You become very mischievous. Mischievous children
leave everything to their father. People say: The child
is not listening; you put him right! However, the Father
is telling you the way to put everything right. If you
do it, you will receive the reward. You want to leave
everything to the Father because He is the World
Servant. Therefore, pay great attention to putting all
the directions you receive into the practical form and
you will become free from all obstacles. Do you
understand? Achcha.
To the obedient children who constantly follow all of
the Father's directions, to the faithful children who
make firm the lesson of belonging to the one Father and
none other, to those who keep themselves constantly busy
in this practice, to such special souls who put the
specialities of knowledge and yoga into their lives,
BapDada's love, remembrance and namaste.
BapDada meeting Dadis at the time of leaving:
The speed of you maharathis is the fastest of all, but
your ability to apply your brakes quickly should also be
just as powerful. You should have such practice that at
every second and in every thought you are able to bring,
not just the world, but the cycle of the three worlds in
front of you, and even tour around the three worlds. If
you need to stop, then you should be able to absolutely
stabilise your intellect in the seed stage within a
second. You should be able to go to an extreme point and
then also be able to stop. Your brakes should be so
powerful! that it shouldn't take you any time to stop.
In the military, when someone running as fast as he can
is given a martial order to stop, he has to stop in that
instant. Anyone who takes longer than a second is shot.
That is a physical practice, and this is subtle
practice. The speed of effort of the maharathis should
be intense and the brake should be powerful. Only then
will you be able to pass -with honours at the end.
Situations will be such that they can bring thoughts
about in your intellect, so, at that time, you need the
practice of going beyond all of those thoughts and of
stabilising yourself in one thought. The adverse
situations will pull you. If your brake is not powerful
at that time, you will not be able to pass. Therefore,
the maharathis should practise this. Practise applying a
full-stop when the intellect is scattered in many
directions due to the expansion of thoughts. When
someone is learning to drive, he is deliberately taken
on certain roads so that the examiner can see his
ability to avoid accidents. In the same way, you need to
practise this in advance: to stop as soon as someone
says, "Stop". This is the gift for the eight jewels. Not
even one second should be wasted anywhere else. This is
why there are only eight who pass. Do you have such
practice? There should be the experience that just as
you have the practice of controlling your physical
hands, so, too, your subtle powers and your thoughts
should be under your control. In fact, this is about
controlling the expansion of thoughts, whereas people
have taken it to mean controlling breath. Here, instead
of going into expansion, you have to stabilise yourself
in one thought, whereas those people have begun the
practice of controlling their breathing. The maharathis
have to have such a stage of the pilgrimage of
remembrance. Those who imbibe one thought should be able
to stabilise their intellect for as long as they want.
Achcha.
Blessing:
May you be an
avyakt angel the same as Father Brahma by performing
every action while remaining stable in the angelic form.
Children say that they have a lot of love for Father
Brahma, and the meaning of love is to become equal. Just
as Father Brahma is in the angelic form, similarly, you
have to perform every action by stabilising yourself in
the angelic form, like the father. An angel means a form
of light. Perform actions while staying in the form of
light and see the body of light. Nothing can create any
obstacle to this angelic form. Your thoughts, attitude
and vision will all become double light.
Slogan:
Only those whose thinking, speaking and doing are equal
are the most elevated effort-makers.
Om Shanti