07/09/14 Madhuban Avyakt BapDada Om
Shanti 12/12/78
“How to be one who uplifts others.”
Today, seeing the spiritual flower-garden, that is, seeing
the gathering of the children who are constant roses,
BapDada is seeing the specialities of each of those
children. There are three varieties of specialities. One is
of those who are constantly stable in their stage of
spirituality, that is, they are in constant bloom. The
second variety is of those who, according to their stage of
spirituality, are not in constant bloom, but, because of
being embodiments of faith, their beauty is very good. The
third variety is of those who, on the basis of their love
for and their relationship with the Father, are in half
bloom and are filled with the fragrance of love and
relationship. Seeing the flower garden of the three
varieties of roses, BapDada constantly takes its fragrance.
Now, look at your own self: Who am I? Whatever is still
missing in becoming number one, fill that gap and become
full because the children of the perfect Father also have to
be full and perfect, the same as the Father. Each child’s
aim is to become full and perfect, and so, fill yourself
with all qualifications for that aim and become complete.
You have already been told about the special dharna to have
for this: To be constantly Brahma-chari, that is, one who is
constantly celibate and who also constantly uplifts others.
The definition of being one who uplifts others is easy and
also very deep:
1. One who uplifts others constantly sees other souls as
embodiments of virtues, the same as the Father.
2. When seeing the weaknesses or defects of anyone, one who
uplifts others will see that defect with good wishes and
feelings of co-operation and will donate power to make that
soul virtuous.
3. One who uplifts others means to be one who constantly
donates his own treasures to all souls and to be a bestower,
the same as the Father.
4. One who uplifts others will constantly experience the
self to be full of all treasures and an emperor of Begumpur
(the land that is without sorrow). Begampur means the place
where there is no sorrow. Let there not be any sanskars of
sorrow experienced even in your thoughts.
5. Those who uplift others means to be those who constantly
continue to donate especially through their minds, that is,
with the power of thought, with the power of words, with the
colour of their company, with the love of their relationship
and with the infinite treasure of happiness. Any soul who
comes into connection with them should go back having become
filled with the treasure of happiness. They will be such
constant donors. They are not those who donate specifically
through their time and connection, that is, they will not be
donors for only certain souls but will be constantly great
donors for all. Because those who uplift others are
constantly full, they would not have the desire to give to
others only after receiving something from them. They would
never even have the thought that they will do something when
that one does it: “I will change when the other one changes.
That one should change a little and then I will change a
little. That soul should transform himself in one thing and
I will then transform myself in ten things”. Those who have
such feelings cannot be those who uplift others. Instead of
being great donors, they become businessmen who constantly
make deals. “When that one gives this much, I will give this
much.” “Am I the one who constantly has to bow down? Do I
constantly have to give? For how long and till when will I
have to continue to do this”? These cannot be the thoughts
of those who give. When many other souls are influenced by
their weaknesses and are under some external control,
influenced by their sanskars and nature or by the facilities
of matter, then at that time, souls who are influenced in
this way, that is, souls who are at that time beggar souls -
“beggar means those who are powerless” - they are empty of
any treasure of powers.
6. A great donor cannot have any desire to receive even one
new paisa from a beggar. “If this one changes, if this one
does this, if this one gives co-operation or takes a step
forward”. How can one have such thoughts or expect
co-operation from such souls who are influenced, powerless
and beggar souls? First to take something and then to give:
that is not being one who uplifts others.
7. One who uplifts others means to be one who makes beggar
souls prosperous; one who has mercy on those who defames
others; one who embraces even those who insult him. Those
who, with their pure feelings for uplifting others, with
their love, power, sweet words and co-operation of zeal and
enthusiasm make disheartened souls powerful, that is, they
make beggar souls into emperors.
8. Because those who uplift others are trikaldarshi, they
keep the perfect co-operation of souls in front of them.
While discerning the weaknesses of all souls, they do not
imbibe those weaknesses in themselves; they do not speak
about them, but with their benevolent forms, they finish any
thorn of weakness in those souls. They replace thorns by
making thorns into flowers. Those who uplift others in this
way would be constantly content, like jewels of contentment
and would also make everyone else content. The wonder is
that they would create hope in those who have become
hopeless.
9. For those with whom everyone else is disheartened, they
would ignite lamps of hope for those people who are in such
a state. Since your non-living images are even now still
fulfilling the temporary desires of many souls, then, in the
living form, if any co-operative brother or sister from the
family, through their misunderstanding or childish
stubbornness, considers something temporary to be a
permanent attainment or has a desire for temporary name,
respect and honour or some temporary attainment, then to
give respect to others and for the self to become humble is
to uplift others. To give in this way is to receive for all
time. For example, an ignorant child will consider something
that may cause harm to be a toy and so you have to give him
something else in order for him to let go of that. Through
stubbornness, there would be harm for all time. At that
time, souls who do not understand would consider some
temporary attainment, that is, something that causes harm
all the time to be something that would benefit them. By
your forcing such souls to move away from such things or by
your pulling them away from those things, their
effort-making life would finish. Therefore, give them
something first and then free them for all times by your
being tactful in this way, a beggar soul who wants temporary
attainment and has no understanding will automatically be
able to understand and become sensible. That soul will
understand by himself that that is a temporary facility.
Become those who uplift even such souls who have no
understanding. Those who uplift others in this way
automatically become those who uplift themselves. To give to
others means you automatically receive something yourself. A
great donor automatically receives all rights. Do you
understand the definition of being one who uplifts others?
Only those who uplift others in this way claim a right to
receive blessings from the hearts of all souls. Souls who
uplift others in this way are constantly showered with
flowers of praise by all souls. Do you understand? Achcha.
To those who constantly uplift others, the same as the
Father, to those who constantly have good wishes and
elevated feelings for the self and others, to those who are
masters of infinite treasures, to the constant donors, to
those who make disheartened ones powerful, to those who make
beggars into emperors for all time, to such elevated souls,
BapDada’s love, remembrance and namaste.
BapDada meeting Dadis:
BapDada wants a group of those who enable the end, to be the
same as the beginning; He wants a group of such all- round
actors and those who uplift others. You make groups for
every special task. So, at this time, a group of such souls
who uplift others is needed, who are bestowers who bestow. A
king is a bestower; kings nowadays are not that. Kings who
are full and perfect are those who constantly give to their
people. If the king takes from his people, then the people
are the kings. This is why kings who are full and perfect
never take anything; they are those who give. The hand of a
perfect king would never be of one who takes, but of one who
gives. Would the world emperor of heaven take anything from
his subjects? If the subjects, themselves, are full, what
would the world emperors be like? Just as you have to play
the parts of bestowers in the future, so, you now have to
fill yourselves with the sanskars of a bestower. Never ever
even have the thought of giving salvation to others only
after receiving some salvation yourself. This is known as a
beggar to a prince. Do not be one who has any desire to
take. Be a beggar for this temporary desire. Be a beggar in
accepting temporary facilities. Only such beggars are images
of perfection: on the one hand a beggar and yet, on the
other hand, full. Souls who are playing parts practically of
“beggar to prince” are now said to be constant renunciates
and constantly those with elevated fortune. Through
renunciation, fortune for all time is automatically created:
as soon as you renounce something, the line of your fortune
is drawn. So, now, such a group of those who uplift others
is needed; those who are ignorant of the knowledge of desire
for the self and who are constant donors. You saw the
father: he even gave his own time for service. He himself
became humble and gave respect to the children. “First, the
children”. It was the name of the children and the task was
his own. He even renounced earning a name for what he did.
He uplifted others even in earning a name. He renounced his
own name and glorified the names of others. He constantly
kept himself as a server. This is uplifting others. He kept
the children as the masters and kept himself as a servant.
He also gave the respect of a master; he gave that honour
and also gave away the name. He never glorified his own name
-“my children”. The father renounced his name, respect and
honour; he uplifted others, he considered his own happiness
to be in the happiness of the children and he considered the
sorrow that the children experienced on forgetting the
Father to be his own sorrow. He considered the mistakes of
the children to be his own mistakes and constantly made the
children righteous. This is known as uplifting others.
Nowadays, there is a need for such a group to finish the
weaknesses of others and to continue to give power. What
would happen if everyone were to become like this? The time
of all of you would be saved and the cases and situations
would finish and there would constantly then be spiritual
loving gatherings. There would then be a fast speed in the
task of world benefit. Now, you have to make so many plans.
Some plans are destroyed even before the task is carried
out; just like sometimes, some fireworks do not burn and
they fizzle out just like that. However, when the thought
for world benefit was taken with that intensity, that at
this time, this should happen, then that was done everywhere
for the sake of it, and the noise was heard loudly
everywhere. You saw sakar Father: together with being an
authority of knowledge, he also had the authority of an
image of experience. Due to this authority, in his every
word, there was the experience as well as knowledge. So, he
had double authority. Similarly, every child should speak
words with double authority and the arrows of experience and
the arrows of the authority of knowledge would influence
them in a second. Both your words and your forms should have
that authority and there will then be easy success.
Otherwise, they would say: The knowledge is very good, it is
very elevated, but it is difficult to imbibe it. So, the
embodiment of dharna, the form of dharna should be visible
in a practical way. It becomes easy to adopt a practical
example. So, a group that has double authority is needed,
such ones who are known as intoxicated beggars. Let there be
no desires. Achcha. Om shanti.
Meeting groups:
1.
The easy way to become worthy of the Father’s love is to be
detached.
Just as a lotus is constantly detached and loved by
everyone, similarly, do you remain constantly detached like
a lotus? While living with your family, while living in the
atmosphere of the world, be detached from it. Those who are
detached become worthy of the Father’s love; be detached to
the extent that you are loving. A number is created on the
basis of being detached; extremely detached and so extremely
loving.
2.
Automatically serve through the awareness of your worthy of
worship form.
While seeing and hearing about your memorial of the previous
cycle, do you constantly have the intoxication that it is
your praise that is being sung? When you go to any place
that is a memorial, do you have the intoxication that that
is your memorial? It is a wonderful thing that you see your
non-living memorials in the living form. On one side are the
non-living images and, on the other side, you are in the
living forms in an incognito way. The devotees are calling
out so much; so, by considering yourselves to be worthy of
worship, you will have mercy for the devotees. The devotees
are beggars whereas you are full. So, do you feel mercy on
seeing the devotees? Do you have the desire to be the
instruments to give the devotees the fruit of their
devotion? Do you constantly have zeal and enthusiasm for
service? Many are benefited through service and it is also
accumulated for your future. You definitely have to give a
drop to every soul. Do not send anyone away empty handed.
Keep your worthy of worship form in your awareness and you
will remain constantly engaged in service even against your
conscious wish.
3.
The sign of being royal, that is, of being beloved children
is to be distant from the mud of body consciousness.
Souls who are multimillion times fortunate constantly swing
in the swing of happiness. The feet of their intellects
never come down. The children who are specially beloved, who
are long-lost and now-found, always remain in the lap, they
do not place their feet on the ground; they keep them on the
carpet. The feet of the intellects of you multimillion times
fortunate, long-lost and now-found children, should also
always be beyond body consciousness and any awareness of the
physical world. Since BapDada has raised you above the mud
and seated you on the throne, why do you leave the throne
and go into the mud? To come into body consciousness means
to play with mud. The confluence age is the age for
ascending; the time to descend is now over. Now, there is
little time to go up, therefore, why do you come down?
Remain constantly up above. Achcha. Om shanti.
Blessing:
May you be a master almighty authority who easily observes
purity, the religion of the self, by constantly keeping the
Father with you.
Purity is the religion of the self, the soul, whereas
impurity is an external religion. Since you have faith in
your original religion, then the external religion cannot
shake you. Whatever the Father is, however He is, if you
recognize Him accurately and keep Him with you, then it is
very easy to adopt purity, the original religion of the
self, because your Companion is the Almighty Authority.
Impurity cannot come in front of master almighty
authorities, children of the Almighty Authority. If Maya
still enters your thoughts, there is definitely some gate
open, that is, something is lacking in your faith.
Slogan:
One who is trikaldarshi does not look at anything with the
vision of one aspect of time, but considers there to be
benefit in everything. 
Om Shanti