Become
those
who
finish
your
old
sanskars,
imbibe
your
original
sanskars
and become
ever ready.
Today, BapDada is
seeing His
lucky and lovely children who are merged in the love of the
Father of the world. The
Father is
proud of
the fortune of each
child:
My children
are so
great
at present
that,
throughout the
entire
cycle, not
even the
deities,
the
great religious
leaders,
the great souls,
or the
multimillion
times fortunate
souls have such great fortune as
you Brahmins
have. So,
do you constantly
keep this elevated fortune of
yours in your
awareness? Do
you
constantly sing
this unlimited song in your
mind,
"Wah Baba,
the Bestower
of
Fortune! Wah the fortune of myself, the
elevated
soul!" Does this
song of
your fortune constantly
play
automatically? The Father is constantly
happy to
see the children. Children
are
also happy,
but now
and then,
instead of
letting their fortune remain emerged,
they
allow it to
become merged. When the
Father sees that
the children have merged the
intoxication
of
their hundred-fold
fortune and
faith, what does He say? Drama! However,
BapDada always wishes to see all the children as
embodiments
of awareness of their fortune. All
of you also want this,
but
"but"
comes in
between. If
any of
you is
asked what
your aim
is,
all of you
children are moving along with the
aim of
having
to become
equal
to the Father. The aim
is
very good.
Since your aim
is so
elevated and
very good, why then is
it
sometimes in
a
merged form and sometimes
in an
emerged
form? What is the reason for
this?
You make such good promises to
BapDada, you
have heart-to-heart
conversations with
BapDada,
so, in
that
case, why is there
a
difference between your aim
and
its
qualifications? BapDada saw what the
reason for
the
result
is. In fact,
all of
you know
it.
It is not
anything
new, but nevertheless,
BapDada will revise it
for
you.
BapDada saw that
there
are three
things: One
is to
think,
that is,
to
create thoughts. The
second is
to
speak, that
is, to relate them. The third
is to
put
them into
your deeds, into
your practical
activity and behaviour. So,
an
equal balance of the
three
is lacking.
When there is
a balance,
the
faith and
intoxication
is
emerged and
when the
balance is
lacking,
your intoxication and faith become merged. The result
seen is
that your speed of
thinking is very good and
fast. Your speed and intoxication
in
speaking is
also
75% all right.
The majority of you are clever at
speaking,
but the total marks
are absolutely
low in putting this into your practical activity. So, you
are
all right
in two
aspects,
but very low
in the
third
aspect. What is
the reason for this? Since
your thoughts
are very good and your words are
also very beautiful,
why then
is it
not so
good in
the
practical
form? What is the
reason
for this? Do you
know? Say "yes"
or "no"!
You know why very well.
If any
of you are
told to
give a lecture on a
particular
topic or
to give
a class,
you would give a very good
class. You would even give a
lecture with a lot of
intoxication,
faith
and sparkle. You would even
conduct class. You do this.
BapDada listens to
everyone's classes
and listens
to what
they
are saying.
He continues to smile! Wah
child!
Wah!
The main thing is that,
BapDada told
you earlier also, it
is
now the revised course taking place.
So the Father says:
There is
only
one reason. There are
not
many reasons, but
there is
just one
reason. BapDada understands that it is not
difficult to
find a
solution for the reason, that it is
very easy, but you make something
easy very difficult. It is not difficult,
but you make it difficult. Why? Your intoxication
becomes merged. There is
just
one reason.
Whatever you
hear in terms
of
aspects to
imbibe and whatever you speak
of, whether in terms
of
powers or
virtues, you
speak very well about the
things to imbibe. You speak so
well about
this that, whether the souls
listening are
knowledgeable
or not,
they all say,
"It is very good.
It is
very
good." They
applaud you
and say that
you spoke very well.
However, did you see how many
times
you used
the
word 'but'.
This word 'but'
causes
an obstacle.
For
the word
'but'
to
finish means
to come close
to the stage of being
equal to
the
Father, and
to come
close to
the Father means to
bring
time close. However, even now,
you
still have to use the
word 'but'.
The Father does not like
it, but
He has
to say it. So,
what is the
reason for this? Whatever
you
say, whatever you imbibe as
your
dharna,
that
dharna also continues
for quite some time -
for
some,
it
continues for
some time and for
others, it
continues
for longer. However,
for
the dharna to
increase constantly
in a
practical
way,
the main
aspect is
that whatever weaknesses or
defects you
have had
from the
copper age
to
this last
birth,
imbibing these
have taken on
the form of
sanskars,
and because they
have
become your
sanskars, you
do not
have
to make
effort. You wish to renounce them, you don't
like them,
but,
in spite of
that,
you say, "What
can I
do? My
sanskars are like that. Don't think
badly
about it,
because
my sanskars
are like that." How
were
the sanskars
created? It was because
you made them like
that that
they were created. So,
you
created those wrong sanskars
from the copper age,
through which you
are compelled at
times,
and then you
say,
"What
can I
do? My
sanskars are
like that." So, the
sanskars
easily
take a
practical form
even when you
don't want them to. Some
become angry
and
then, after
a little
while,
they say,
"Don't
think badly about
this;
it's just
my
sanskar." You made anger your
sanskar,
you made defects
your
sanskars, so
why did
you
not make
the
virtues your
sanskars? Just as anger
is a
power
of ignorance, so peace
and tolerance
are
powers of
knowledge. You
have made anger, the
power
of ignorance,
your
sanskar in a very
good
way and
you
continue to
use it
very well,
and you
then even
continue
to ask for forgiveness,
"Forgive me; it won't happen
in the
future." However,
it happens even more
in the
future. What is the
reason
for this?
It is because
you
have made
it your
sanskar. BapDada tells the
children the same thing again
and
again: Now,
make
every virtue
and
every aspect
of knowledge
your
sanskar.
What is
the
original
sanskar of
Brahmin
souls? Is it anger
or
tolerance? What
is it?
It is tolerance and the power
of
peace, is
it
not? You have
easily made
the
defects your
sanskars. You
have ground them into
yourself in such
a way
that
they even
continue
to
emerge when
you don't
want them
to. In
the same
way, grind
every
virtue into
yourself
and
make it
your
sanskar. Always remember what
your
original
sanskars are. You
have
made the
property
of Ravan
your
sanskars. You
have made something
that
doesn't belong
to you your own. Now
make
the Father's
treasures your own. You
have
kept the
property
of Ravan
carefully with
yourself
and you
lose
the things
that
the Father
gives
you! Why? You
have love
for
Ravan. Do you like Ravan
or do
you
like the
Father? All
of you would
say
that you
like
the Father.
All of you are
saying this
in your
mind,
are you
not? However, the things
said
by the
One
you like
would
become merged
in your
heart with
the ink
of
faith. When
someone is under
the
influence of
Ravan's
sanskars and yet
continues
to say "Baba,
I have a
lot of
love
for You,
a lot
of
love for
You",
the
Father would
then
ask: How
much
love do you
have? You would reply,
"Even greater than
the
sky." The
Father becomes pleased
on
hearing that
the children
are so innocent. Nevertheless, the
Father says:
The Father promised all the
children that,
because you
said,
"Baba,
my
Baba", because you said
this,
even once
from
your heart,
then,
even though
you forget
Baba in
between,
it is because you
said
"My Baba" from
your
heart once,
that
the Father
also says:
"Whatever you are, however
you are,
you are Mine." The
Father
definitely
has to
take you
back. The Father
simply
wants you
to go as
a
bride and
not as
part of
the
wedding
procession. All
of you
are
very happy to
hear
this. You
are even
laughing
at yourselves.
Now,
at
the time
of
hearing
this,
you are laughing
at
yourself. You
are laughing at
your
own self.
However,
when you
become
aggressive,
you become red or
yellow. The Father has
seen in
the
result that the children have one
very
good
speciality. What
is that? Maintaining
purity. No matter how
much
you have
to
tolerate for
this, no
matter
how many
come
to oppose you,
in this
aspect
75 percentage
are
good. Some even tell lies.
Nevertheless, 75
percentage
have passed in this
aspect. However, what is
the
second subject that comes
up? Anger. Of course there
is
total body
consciousness, but
it has
been
seen that
very
few have
passed in the subject of
anger. They think perhaps
that
anger is not
a vice, that it
is a
weapon
but not
a vice.
However,
anger for
a knowledgeable soul
is a
great
enemy. Why? Anger
is revealed when
you
come into
contact and
relationship with
many souls. Then, when
that
anger is
seen
the Father's
name is defamed a great
deal. Those
who see this
would
say
sarcastically,
"We
have seen
the
knowledgeable
souls!" There are many forms
of
anger. You know one
great
form very
well. You
can see when
a
person is
getting
angry. The second subtle form of anger is
jealousy,
conflict or internal dislike. These forms are not
visible
externally,
neither
through loud
words
nor in
any
other
external form. However,
just as
external
anger
is a form
of fire
and it
burns
inside,
and even
burns
others,
similarly,
those who
have
jealousy,
conflict
or
dislike within
them also
continue
to burn
inside. When one becomes
red or
yellow
externally,
that is
all
right, but the
other becomes ugly
inside.
The third form
of anger is
cleverness. What is
that? ln
words
and in justifying
yourself,
you say
that
you sometimes
have
to become
serious. Sometimes,
you
have to
take up
the law
for
their benefit.
Ask yourself whether
that is
benevolent
or not.
BapDada has not given
any of
you permission to take
the law
into
your own
hands. Has
Baba said in
any
murli that
you
may take
the law
into your
own
hands? Do not get angry.
Those who take
the law
into their own hands
have
the form
of a
trace of
internal
anger. Even
the
instrument
souls do
not
take the
law into
their own hands. However,
they do
have to
make
you revise
it. None of you can
take
the law
into
your own
hands,
but the
instruments
have
to make
others revise
the laws that the
Father has created. Those who are
the
instruments have
this much permission,
not
everyone.
Today, BapDada is
giving some official teachings, so accept them with
love. Because, when BapDada comes to
meet you, He smiles
at the
written promises
you
have made to
Baba. BapDada
just now told
you to
make every
virtue your
original sanskar. Did you underline
that? Then say that
from now
it has become your sanskar to
stay in your form
of peace, to
be tolerant. Then, when BapDada comes to
celebrate
a meeting, make this
your
original sanskar
and show that to
BapDada within the next
five to
six
months. This is why He is giving you
the result
today. Baba receives many reports
of
anger. The young and the
old become angry in various ways. BapDada
is not
revealing
any more now,
but there are many interesting stories.
So,
what
will you
do to
anger
from today? Will
you bid
it
farewell? (Everyone
applauded.) Just
be careful!
It is
easy
to clap,
but
make sure
that
there is
no
clapping of
anger. BapDada does not
wish to
hear this
again
and again, but He still listens to
it
because He
has mercy. However,
Baba
does not
wish to
hear, "Baba,
I made
a
promise,
but... it
comes up
again
and again.
What can I
do?"
You do
not wish it
to come,
but it
just
comes! "You
should tell
Maya. You
should tell anger"! Should the
Father make effort and
the children take the reward? Should the Father
make this effort? So, do not make such promises
that the Father would see the
result after five months. Whether
you tell the Father or
not, it
reaches Him. Your result should
not be "What
can I
do?
It just
happens. The
circumstances
were
such. The
situation
became such a
big
thing." You try to
make
the Father
understand in
this
way. You are
very
clever. You say, "Baba, we are
able to
overcome small
matters, but this was a
big
situation." Now, what did you blame?
You blamed the situation. So,
what
does the
situation
do? It comes and goes. That
situation
will come again after
5000 years. You blame the
situation that will take place again
after 5000 years. Do
not do
this. Do not even have such thoughts
as
"What can
I do?"
Why is
BapDada
especially
telling you about anger? Because if you
bid
farewell to anger, then
greed
and desires
etc. are all
included
in
that. Greed isn't
just for money or food, but
there
are varieties
of
greed. Whether in knowledge
or
ignorance,
any
type of
desire is also greed. Therefore,
when anger finishes,
greed will automatically
finish. Arrogance
will also finish. Sometimes, there is arrogance,
is
there not? "I
am
senior. I am
sensible.
I know all
this. Who does he think he
is?" Then,
anger
comes. So,
arrogance
and greed will take
leave
together. This
is why
BapDada is not especially
telling you about greed, but is
making
you underline anger. So, will you make this your sanskar? Everyone,
raise your hands! (Everyone
raised their hands.) Take
everyone's
photo! Now,
Baba is giving you a
few
congratulations,
not a
lot. However,
when
Baba sees
the
result, the
deities
of the subtle region
and
the deities
of heaven will then shower flowers
of "Wah!
Wah!"
on you.
From today,
each of you
should look at yourself. Do not look
at
others. Close the
mind's
eye of
looking at others. You cannot close the
physical eyes, but
close the mind's
eye to
anything that someone else does. What the
second person or
third person is
doing -
I don't
want to
see that. The Father is
saying this
with such
force
that, even
if a
maharathi makes a mistake,
let the
mind
become introverted
and not see
or
listen to
that. Should BapDada tell
you
something
amusing?
Today, BapDada
is telling you
everything
very clearly. You do
not
feel bad
about
it, do
you? Achcha,
Baba
will tell
you
something
else very
clearly. BapDada has seen that the majority from
time to time,
not always, but sometimes,
do not see the specialities
of the maharathis'
so much, but they look at their weaknesses
in
great depth. They follow
them and even speak about it
to one
another,
saying,
"What is this? We
have
seen them
all. Even the
maharathis are doing this. We
are behind anyway.
Now,
when the
maharathis
change we will also
change."
However,
the tapasya and the efforts
over a long time
of the
maharathis
will enable them to
get extra
marks
and pass with
honours.
If you wait
for
the maharathis
to
change before you change,
you
will be
deceived.
Therefore,
make your mind introverted.
Do you understand?
BapDada hears
this a
lot,
"We have seen
it all, we
have
seen it all,
we too
have eyes,
we
also have
ears, we
have
also heard a
lot." However,
do not
compete
with the maharathis
in this
aspect. Race
in
good things;
do not
compete in
bad things,
because you will then be
deceived.
The Father feels mercy. Because the
foundation of faith of the
maharathis
is
unbroken and unshakeable,
they receive extra marks. Therefore,
never open the mind's
eye to this aspect. Keep it
closed!
Instead of listening to
your
mind, keep
it
introverted. Do
you understand? Achcha.
To the
souls in
all
directions who
are
absorbed in
BapDada's
love,
to all
the
Father's
sevadhari
souls, to the elevated souls
who have all adopted easy
effort,
to those who
constantly
have the aim
of
becoming equal
to the Father and who develop
those qualifications, to the
souls who are close to
the Father,
lots
and lots
of love,
remembrance
and namaste from BapDada.
Blessing:
May you
use the
power
of your
own
pure thoughts
and be
a jewel
of
pure and
positive
thoughts for
others
and make
souls
free
from
worry!
In today's world,
all
souls are
jewels
of worry.
You jewels
of pure
and
positive
thoughts
for others
can
change those
jewels
of worry
with
the power
of
your own
pure
thoughts. Just as the rays
of the
sun
are
able to
dispel
the darkness
far
away, in the
same
way, the
sparkle
and
rays of
the
pure
thoughts
of you jewels of
pure and
positive
thoughts
for others
are
spreading everywhere in the
world. This is why they
believe
that some
spiritual
light
is doing
its
work in an incognito
way. They
have
begun to
have
this
touching now
and are searching
for
you; they will
eventually
reach
this place.
Slogan:
In order
to
catch BapDada's
directions
clearly,
keep
the line
of
your
mind and
intellect
clear. 