03/11/13 Om Shanti
Avyakt BapDada Madhuban
19/05/77
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The difference between having knowledge
from souls and knowledge from the
Supreme Soul
Do you constantly experience yourself to be a
swadarshanchakradhari? Do you just understand yourself
to be this or do you experience yourself to be this at
every moment? One is to understand and the other is to
put it into practice, which means to experience it. The
greatness of this elevated life and this elevated
knowledge is to experience it all. Unless you have
experienced everything, there is no difference between
having knowledge from souls and having knowledge from
the Supreme Soul. Souls are those who tell you and
explain to you the knowledge of the soul, but not those
who give you an experience of that. Knowledge from the
Supreme Soul gives you the experience of everything and
takes you into the ascending stage. Ask yourself: Have I
experienced every aspect of knowledge? Are you those who
understand it, those who listen to it or those who are
embodiments of that experience? Do the many types of
experience in your life make the soul knowledge-fitll
and powerful? If you are not powerfitl in any particular
point of knowledge, then you have definitely not become
an embodiment of the experience of those points. This is
because you have become those who understand it, those
who explain and speak about it, but you have not become
embodiments of it by churning it. You especially relate
seven points to souls in the seven days' course. Keep
those seven points in front of you and check: Am I an
embodiment of experience of all these points? Or have I
just reached the stage of understanding some points? Or
is it just the stage of listening to these points?
Seeing the result, BapDada knows that very few have
become embodiments of experience of all these points,
because to be experienced means to be constantly beyond
any type of deception, sorrow or confusion. Experience
is the foundation. If the foundation of your experience
is weak, you would be compelled by your own sanskars,
the sanskars of others or the big and small obstacles of
Maya. This proves that the foundation of experience is
not strong. Someone who is an embodiment of experience
constantly considers the self to be complete and doesn't
consider any type of compulsion to be compulsion but
would consider it a means to make one strong in life.
The stage of compulsion is a sign of lack of attainment.
An embodiment of experience is an embodiment of all
attainments. In the same way, when you experience waves
of sorrow or are deceived, the reason is that you are
not experienced in the different forms of Maya. One who
is experienced would understand Maya as one would
understand a child who has no understanding. When a
child who doesn't have full understanding does
something, it is understood that the child doesn't
understand anyway, that children are always like that.
In the same way, children play games in front of those
who are mature, that is, in front of those who are
experienced. Someone who is an embodiment of experience
would consider all the different games of Maya to be
child's play. Others, however, would consider even a
small obstacle of Maya to be like a mountain and would
always think that Maya is very powerful, that it is very
difficult to conquer Maya. What is the reason for this'?
A lack of experience! Such souls would catch hold of
BapDada's words but would not understand the intention
behind the words. They wouldn't have the support of
their experience, but they would take the support of the
words, saying, "Even BapDada says that to conquer Maya
is not like going to your minty's home" or "Maya is also
an almighty authority", or, "We haven't yet become
perfect; we will become perfect by the end." When you
move along with the support of such words, you
continually fluctuate because the support is weak.
Therefore, do not just take the support of the Father's
words, but understand the intention behind the words.
Let experience be your support. The reason "for
fluctuation is your lack of experience. You are called,
'Master almighty authorities, the victorious jewels,
swadarshanchakradhari, the Shiv Shakti Pandava Army,
easy Raja Yogis, great donors, bestowers of blessings
and world benefactors'. However, when it comes to
bringing benefit to yourself, when it comes to becoming
a conqueror of Maya, what do you do and what do you say?
You know what you do, do you not? You play very
interesting games. From being knowledge-fitll, you
become totally ignorant. Just as Maya is an innocent
child without understanding, in the same way, you are
influenced by Maya; you forget to be knowledge-fitll and
become like innocent children. What do you say? "I
didn't understand that it would be like this. If I had
known about this earlier, I wouldn't have renounced
everything. I wouldn't have become a Brahmin. I didn't
know that I would have to face so much, that I would
have to tolerate so much, that I would have to change
myself in every situation, that I would have to die." To
say this while being trikaldarshi and knowledge-full is
like being senseless and childish, is it not? However,
why does all of this happen? It is because you have not
experienced the constant company of the Father. Those
who have experienced the constant company of the Father
cannot have such weak thoughts. There is even today a
memorial remembered of the intoxication you had in the
previous cycle of being in the company of the Father.
What is that? Even while being in front of the unlimited
army, in front of the great mahavirs, what intoxication
did the Pandavas have? That of the Father's company. The
unlimited army, that is, the various forms of Maya, are
not unlimited in front of the Father's company. They had
already been burnt away within a moment. Such
intoxication is remembered even today. Mahavirs were not
considered to be mahavirs, but corpses. Whose memorial
is this? The experienced souls who are in the Father's
company. This is why it is said that those who are
experienced are never deceived. They do not experience
anything to be difficult. They do not feel anything to
be something they know nothing about. Do you experience
the memorials of the previous cycle in practice or do
you just speak about them? When BapDada sees the stage
of the children in which you are unable to bring benefit
to yourselves or unable to transform yourselves, and
when you speak of your weakness as being something of
great bravery, the Father knows that you are also those
who understand, but, as yet, are without experience.
Because of this, you are knowledge-full, but not
powerful. You are those who listen and relate, but not
those who can understand and become equal to the Father.
Those who are not equal are not able to face anything.
They sometimes wilt and sometimes smile. Therefore, stay
in solitude and remain introverted. Make yourself full
in having the experience of every aspect. The first
lesson is 'the Father and the children'. Whose child am
I? What have I attained? Become an embodiment of
experience of this first lesson and you will easily
become a conqueror of Maya. You stay
in this experience for a short time and spend a longer
time listening and understanding. However, an image of
experience means to be one who constantly stays in the
experience of everything. Do you understand? You have
become the children of the Ocean, but you have not
experienced being an ocean, that is, you have not
experienced yourself to be full. Achcha.
To those who remain constantly introspective and cheerful,
to those who consider every test of Maya to be as easy as a
hair being pulled out of butter, to such easy yogis who
constantly experience the Father's company, to those who arc
images of all experiences, BapDada's love, remembrance and
namaste.
BapDada meeting Didiji and Dadiji:
While seeing the individual parts of all the souls as
detached observers, do you on seeing any part fluctuate and
think, "Why is this the way it is?" What is the main
difference between the maharathis and horse riders? What is
the sign of a horse rider? The sign of a horse rider is a
question mark, and the sign of a maharathi is a full stop.
In any army, you would have the different levels of status:
this one is the first number, this one is the second number.
They receive medals (insignia) through which one can tell
who is the first number and who is the second number. So,
within the eternal drama, the warriors of the spiritual army
do not get medals, but, according to the drama, they
automatically attain medals of their stage. It isn't that
someone gives them a medal, but a medal is already on. The
badge of a mahavir would be afitll stop. Not even just a
stop, but full stop; and the sign of the second number, that
is, the horse riders, is sometimes a stop and sometimes a
question mark. Mostly, they would have the sign of a
question mark. From this, you should be able to understand
what stage a soul is at. The sign of this is the medal. You
are able to see this clearly, are you not? Day by day, souls
will continue to give visions of themselves. Even against
their conscious wish, each one's level is visible according
to his or her stage. Circumstances and situations will come
in front of them so that, even if they want to, they will
not be able to hide themselves. As time comes close, the
rosary will automatically reveal itself. Your stage
automatically reveals your number. Do you have this
experience? If someone wishes to move forward, that one will
receive that chance. If someone is to claim a number at the
back, circumstances and situations of such a nature will
automatically come in front of that one due to which,
instead of moving forward automatically, he will come to a
halt. No matter how much he may want to, he will not be able
to move forward; he will not have the strength to climb over
the wall. The main reason has been that from the beginning
he hasn't continued to move along having experienced every
virtue, every power and every point. Very few souls have
experience as their foundation. The foundation of the
majority of you is to see the gathering, to be impressed by
the pure life, to move along considering this to be one's
support, to move along with the zeal and enthusiasm of
someone's company, to continue to move along because someone
has told you to, or to continue to move along with the
support of knowledge because you like it. Those who continue
to move along on the basis of any of these things become
confused as they move along, because they don't have a
strong foundation of experience. However, there has to be a
number. Even now, there are many who teach yoga but who
don't have any experience of yoga themselves. They speak
about what yoga is and what one can attain through yoga, but
they only have a short-lived experience of a yogi life. They
speak of the "drama", but very few of them understand the
significance of the drama and experience life with the
support of the drama. This is what is visible, is it not?
Even so, the Father says: I have to give My company even to
such souls and take them to their destination. The Father
would of course fulfil His promise. However, you deprive
yourself of the elevated fortune of the attainment of the
confluence age. You will continue to move along with the
lift of co-operation, but you will deprive yourself of
something that can only be received at this time, and at no
other time of the cycle. Seeing such souls, Baba feels
compassion and pity for them. Even while being the children
of the Ocean, they only claim a right to bathe in a pond. To
waste one's time making little mistakes is to bathe in a
pond, is it not? Achcha.
Meeting groups:
Do all of you experience constant company? The main thing is
to make the Father your Companion. If you make the Father
your constant Companion, Maya will automatically leave you
alone, because when she sees that you have put her aside and
made someone else your Companion, she will move away. Be the
Father's constant companion; do not step away for even a
second. When your Companion is ready to fulfil the
responsibility of companionship, why do you step away? There
is also benefit. Would you ever let go of something that is
beneficial? When you do not have the company of your
Companion and do everything on your own, you find that it
takes a lot of effort. To have the Father's company means
that it is already accomplished. When you step away, you
find even small things to be difficult. Therefore, become
introspective and go deep into this experience and you will
experience yourself to be powerful. Do you experience
yourself to be constantly happy? Just as an owner of
physical treasures always has the intoxication of his
treasure, in the same way, do you continue to move along
while considering yourself to be full of the treasure of
happiness? Does your treasure of happiness stay with you
constantly or does it sometimes get stolen? If someone
steals your treasure, your happiness would also disappear.
To lose your happiness means to lose your treasure. The
Father has given the treasures, but those who look after
them are numberwise. These are your treasures and something
that belongs to you personally is looked after very
carefully. Even a tiny little thing is looked after so well.
However, this is the greatest of all treasures. When you
know how to look after it, you will remain constantly full.
So, do you maintain your happiness constantly? Brahmin life
means happiness. If you do not have happiness, you do not
have anything. Pay constant attention and be aware of the
path that takes away your happiness. Close the gate to that
path and you will constantly experience yourself to be
powerful. Learn how to look after your treasures. The way to
look after them is to pay attention. Make a vow to yourself
to remain constantly happy. When you make a vow in front of
others, it only lasts for a temporary period. However, if
you make a vow to yourself, then, no matter what happens.
you would never break your promise. You have found the
Father and the inheritance, so what else remains? Those who
have such great attainment would have so much intoxication.
To be a conqueror of Maya constantly means to remain
constantly cheerful. If you have the balance of service of
the self and service of others, you will then find that you
don't have to labour so hard, but will receive greater
success. Achcha.
Blessing:
May you be equal and close and finish all your weight by
doing spiritual exercise.
Spiritual exercise means to be incorporeal one moment, to be
an avyakt angel the next, then to be a corporeal karma yogi
and then a world server. Do this exercise every day and the
burden of waste will be finished. When the burden (weight)
is finished, you will become double light like the Beloved
and the couple will then look good. If the Beloved is light
and the lover is overweight, the couple would not look good.
The spiritual Beloved says to the lovers: Become equal to Me
and be close to Me.
Slogan:
To spread the fragrance of divinity through the bouquet of
your life is to be an
embodiment of virtues. 
Om Shanti
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